Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha. Now a certain man was ill, Lazarus from Bethany, the village of Mary and her sister Martha.Īnd there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister. Bethany was the town where Mary and her sister Martha lived. Lazarus, who lived in Bethany, the village where Mary and her sister Martha lived, was sick.Ī man named Lazarus, who lived in Bethany, became sick. NOW there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister. Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha.Īnd a certain man was sick, Lazar of the town of Bethany, the brother of Maryam and of Martha. Now a man was sick, Lazarus, from Bethany, the village of Mary and her sister Martha. Now a man was sick, Lazarus from Bethany, the village of Mary and her sister Martha. He was from Bethany, the village where Mary and her sister Martha lived. Now a certain man named Lazarus was sick. Now a certain man was sick, Lazarus from Bethany, the village of Mary and her sister Martha. Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. Now a certain man was sick: Lazarus of Bethany, the village of Mary and her sister Martha. Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. Now a certain man was ailing, Lazarus of Bethany, of the village of Mary and her sister Martha. He lived in Bethany, the village of Mary and her sister Martha. Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.Īt this time a man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha. He was from Bethany, the village of Mary and her sister Martha.Ī man named Lazarus was sick. Jesus describes bringing back to life one who was dead, who had no conscious realization of the lapse of centuries and millennia since his death.Now a man named Lazarus was sick. It depicts mortals who die and are dead, not immortals who never lose consciousness and live forever under punishment in a fiery hell. It is a resurrection from death, not from life. The Parable of Lazarus and the Rich Man shows the resurrection from the dead, not an instantaneous going to heaven or hell. Having passed up his opportunity for immortality by choosing this world's temporary, material riches and pleasures rather than eternal, spiritual riches, he is without hope, doomed to perish in the Lake of Fire. Jesus pictures the rich man as wicked and lost, but even he will open his eyes and rise from his grave after the Millennium. In the parable, Jesus speaks of two different, separate resurrections ( John 5:28-29 Acts 24:15 Revelation 20:4-5, 11-12). The rich man went to the same kind of place Jesus did when He died-"hell" (KJV) or "Hades" (NKJV)-but the Father did not leave Him there ( Acts 2:31-32).ĭaniel 12:2 speaks of those who will be resurrected to eternal life (the just) and of those who will be resurrected to damnation or judgment (the unjust). Other Bible translations correctly distinguish the different meaning in these words. Hades (verse 23) is the Greek word for "grave." The King James Version generically translates hades into "hell," as it also does the Greek words tartarus (the present condition of darkness and restraint of the fallen angels or demons) and gehenna (a place at the bottom of a high ledge at the south end of Jerusalem where garbage and dead bodies were dumped and burned). ![]() People are buried in a grave and covered with earth. ![]() ![]() Jesus does not say the rich man is taken immediately to an eternally burning hell.
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